Introduction to the Book of Revelation

 

1.  What form of literature is it?

2.  Who was the author, when did s/he write, and who was the intended audience?

3.  What was the purpose or central message of the work?

4. Structure of the book

 

 


1.  What form of literature is it?

 

Prophecy. 

·      a forth telling about the present time in which the book was written.  For example, “Thus says the Lord … If you do this, then I will do that …”  Prophecy was often written about the present as if it was in the past.

·      It is God’s perspective of the human situation (God’s view of human history), and what God will do about it (i.e., intervene, make war on evil power, etc.). 

o    Revelation is about the Romans, but the language is coded.  Why?  Because it would have been extraordinarily dangerous to write a work for distribution in the Roman Empire that said that the Emperor got his power from Satan. 

·      It uses symbolic language

o    The zoo of beasties.  About 2-300 years before Christ, the Jews had begun to give up on the idea that Israel would be restored.  Centuries of occupation by Greeks, Syrians, Egyptians, and Romans suggested to prophets that God might work in other ways.  One way was that God would destroy the wicked and repopulate it with the righteous (remember Noah).  

·      Uses apocalypse (‘seeing something previously hidden’).  But beware of applying the symbols of other apocalyptic literature to Revelation (e.g., Daniel), because symbols and their uses changes over time. 

o    What Revelation meant by its symbolic language became lost.  Why?  Because when the Gentiles poured into the Christian faith, those few Jewish Christians who understood the symbols and their original meaning became so few in number that the symbolic language was not taught widely enough.  Symbolic meaning was lost to history. 

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2.  Who was the author, when did s/he write, and who was the intended audience?

 

Who

·      Some “John” was author (1:1, 4, 9).  Original title was revelation of St. John the Divine (divine =  seer), so John the Apostle may not be author. 

·      Could have been John, one of John disciples, or someone who used the apostle’s name to give credit to his/her vision.

·      Probably in Asia minor, near Ephesus (site of John’s Gospel)


When

 

·      Probably at time of Emperor Domitian’s persecution of the Christians (mid 90’s C.E.).  But could have been the 60’s C.E. after Nero’s death when there were multiple claimants to the throne. 

Text Box:  
Domitian was the younger son of Vespasian.  He inherited the empire, began a campaign to reform Roman morality, and referred to himself as Dominus et Deus (“Lord and God”).  He ruled for 15 years, and was assisinated in 96 C.E. by a conspiracy of his friends, wife, and others.

Intended Audience

·      Persecuted people of the Asian churches.  Book was intended to be a comfort to them.  John would not have used symbolic language that was unfamiliar to them – just to the persecutors. 

·      It was to be circulated and read.  It says that what is described will happen soon (see 1:1 and 1:3).  In contrast, Daniel, from whom many of the symbols were drawn by John, speaks to future events (Dan 8:26). 

·      Thus, to understand the symbolism, we need to look at the history of the second half of the 1st century CE 

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3.  Purpose and Message

 

·      John describes history as a cycle of nationalism ® war ® famine ® death. 

·      The current emperor, who was persecuting the church was like the self-declared emperor Nero, will eventually be overthrown, and the empire destroyed. 

·      Salvation will come about in a cosmic battle with Jesus Christ at the center.

·      Rome will be destroyed, and Christ will return as the victorious warrior.

·      The old universe will be destroyed, and the new universe created, with God living in the new Jerusalem on a planet populated by the righteous. 

·      All evil, as well as death itself, will be consigned to the lake of fire.

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Structure of the book

 

·      Four sections of the book have seven sections.  But it is a mistake to try to make the book into seven parts with seven sections (this is pushing numerology too far). 

·      John follows a temporal timeline, but for dramatic purposes, he repeats events:

 

 
 

 


·      Setting is important

 

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Copyright © 2003, William G. Stroop - All rights reserved.
Updated 6 March 2003


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